peak of darkness
the largest hour
is at its lowest
pinhole the sky wall
across the black
and the air
falls upon me –
my ominous blanket
that keeps me cold
With post-Periscope here we now have what can be considered not dialogue but what I shall call plura-logue.
Conversations no longer static or deferred but dynamic and immediate. It is also dialogue with one and many simultaneously.
Do you want to drive and Periscope at the same time but feel it is unsafe (let alone it being illegal in some places)? Well, there is a solution. It is called VoiceOver.
1. Set up VoiceOver
Firstly, go to
Settings > General > Accessibility > Accessibility Shortcut
and check VoiceOver
2. Start a broadcast
Now start a Periscope broadcast as you normally do. Once you have set the orientation triple-click the Home Button. Tap once where the comments usually appear on the screen. All comments should now be read aloud as they appear.
3. To stop a broadcast
When you want a broadcast, stop VoiceOver by triple-clicking the Home Button. Then exit as you normally do.
Bonus – To tweak VoiceOver
You can change the voice and speed of the VoiceOver in
Settings > General > Accessibility > VoiceOver
I heard Shakespearean actor, Ben Crystal, talk today. My interest in Shakespeare – which had wained with my miscomprehension or un-comprehension of it in my youth – had returned with the revelation that what I had been watching until now had been inauthentic. Ben had pointed out that modern performances had tended towards Received Pronunciation (RP) even though most of The United Kingdom (98% in fact) do not speak like the Queen. English is not the English of Lawrence Olivier. It is the English of ordinary folk. So watching Shakespeare done in RP is like watching it in another language altogether.
Modelled performances by Ben during the talk in the more natural pronunciation of English in Shakespeare’s time according to Ben meant a return to rhyme (lost in modern pronunciation of words), in a more natural tempo and rhythm (sounding more like the vernacular we recognise as native speakers), and engagement (actors spoke directly to the audience).
Some recent productions I have seen online have tried to return to these values (probably due to Ben and the Globe’s performances from 2005 onwards). These values, though, have always been there. You can still see it in the ordinary non-Shakespearean theatre of English. But the values were taken away (stolen as it were) by a small group some time in the history of the English stage performance. This revision and return is absolutely necessary if we are to appreciate Shakespeare on this day of all appropriate days – Shakespeare Day (23rd April) – once more. Bravo and thank you, Ben.
Compared to the world growth in publishing at eighty-percent Japan is falling behind at just 14%.
Figures given this morning showed exchange to America has fallen from the peak of over 47,000 students to under 19,000. Furthermore, money put into research has dropped dramatically.
If Japan is to compete academically it will need to increase spending in exchange and research.
“The road to hell is paved with works-in-progress.” (1979)
As someone who works with words and like words I am always scrutinising it wherever I look. So I was curious as to why the referendum in the United Kingdom for whether to stay in the European Union or not was christened as Brexit, a portmanteau for ‘British Exit’ even before the vote had gone ahead. Does not the name assume that the outcome will be an exit?
Think half empty/half full.
Would the outcome have been to stay if the name bandied around was Bremain instead of Brexit?
Names, whether official or not, are important. They can change the perception of the object for not only individuals but entire societies as well. After all, language is a shared event. We used it to communicate firstly, and secondly, to consolidate our thoughts. So a term like Brexit with its posit-ive (as opposed to negat-ion) connotations will likely influence how one leans and then ultimately how one votes.
Did you know in Japan some students formally train everyday for a sport? And they do this for much of their junior and senior years (12-18 years of age). A 10,600 student survey revealed that 20 percent of students do not have a single day off training (they go to school even on weekends), because in Japan sporting achievement is considered important in building good character.
According to an article in today’s The Japan News the Government has trying to implement changes to lower club activity hours to have at least two days of rest and weekend training limited to maximum four hours. On top of this, there was a call for outside instructors to be employed. At present, teachers are entrusted with training and taking students to and from meets. This means teachers as well are kept busy. There is no parent or outside involvement at this level.
Most Japanese do not know what club activities are like overseas. In Australia where I grew up, a sport is played and trained for during the season only. For example, I played soccer (football) for eight years. Each Autumn I would go for try-outs, play for three or four months in the winter, then rest from spring onwards. Training at the younger age group were once a week for 2 hours. we had training twice a week for three hours in the last three school years. Every weekend we had a match. Parents were responsible to take their own children to the games or else carpool with other parents. Furthermore, parents were the coaches. I was lucky to have a good coach. I had an ex-Scottish second division player as coach for most of my eight years.
I also played other sports during the summer. Cricket (baseball-like sport) for 2 seasons and basketball for one season. Being free to join and leave club activities on a year-by-year basis meant I can try many other activities. Apart from sport, I joined the chess club, the choir, the percussion ensemble and the debating team. All of these experiences were important to me, making me who I am today.
The Japanese people I tell to about my school experience are surprised but also skeptical of the system. Students in Japan are expected to join a club for the duration of the three years they are in junior or senior high school. They also cannot imagine not training for even a day or not training in the off-season. And students who leave a club halfway through are looked down upon.
The culture of club activity is hard to break. The Government has been implement changes for 20 years now with little effect. Resistance is strong with old habits hard to break. As a parent of two children living under the Japanese education I can only hope.
Rationalism assumes that reason gives us all knowledge. It overrides emotion and belief. It also override the senses as the path to truth. It is directly opposed to empiricism.
Reason takes on a mysticism similar to that of the soul, whereby a body is unnecessary. So it is part of the mind-body problem in Western philosophy, culture and thinking.
Sensory knowledge is not perfect. But neither is rational knowledge. Both should be considered inseparable. And both should be considered necessary to any knowledge.
Rationalism and Empiricism should not be considered opposing ideas. There should be a philosophy of Rational Empiricism or Empirical Rationalism.
(This was supposed to have been posted on another blog.)
A documentary on tonight’s NHK titled “The Hidden Poverty” said 1-in-6 children are under the living in poverty. Only until recently has the government began surveying this. What makes it hidden is that families are finding ways to make ends meet but at the expense of the children education. Some senior high school students are taking on not one but two part-time jobs. Stories of junior high and elementary school students foregoing beneficial activities like club participation and extracurricular studies simply because the family cannot afford it, all the while they keep quiet about their condition.
This problem will only become apparent in ten or twenty years time when those who suffered from this disadvantage become members of society. And unless we start talking about it will be too late to forestall the problems.
The only way, then, is to make this invisible problem visible. Like language teaching, the invisible things need to be made visible and therefore analyzable and teachable. Without visibility things are difficult to understand. We are creatures in the habit of making things observable. We do this with language, turning all into tangible objects and spaces.